Hard Determinism

Hard Determinism Hard determinism is a philosophical position that consists of two main claims: Determinism is true.Free will is an illusion. The distinction between â€Å"hard determinism† and â€Å"soft determinism† was first made by the American philosopher William James (1842-1910). Both positions insist on the truth of determinism: that is, they both assert that every event, including every human action, is the necessary result of prior causes operating according to the laws of nature. But whereas soft determinists claim that this is compatible with our having free will, hard determinists deny this. While soft determinism is a form of compatibilism, hard determinism is a form of incompatibilism. Arguments for hard determinism Why would anyone want to deny that human beings have free will? The main argument is simple. Ever since the scientific revolution, led by the discoveries of people like Copernicus, Galileo, Kepler, and Newton, science has largely presupposed that we live in a deterministic universe. The principle of sufficient reason asserts that every event has a complete explanation. We may not know what that explanation is, but we assume that everything that happens can be explained. Moreover, the explanation will consist of identifying the relevant causes and laws of nature that brought about the event in question. To say that every event is determined by prior causes and the operation of laws of nature means that it was bound to happen, given those prior conditions. If we could rewind the universe to a few seconds before the event and play the sequence through again, we’d get the same result. Lightning would strike in exactly the same spot; the car would break down at exactly the same time; the goalkeeper would save the penalty in exactly the same way; you would choose exactly the same item from the restaurant’s menu. The course of events is predetermined and therefore, at least in principle, predictable. One of the best-known statements of this doctrine was given by the French scientist Pierre-Simon Laplace (11749-1827).   He wrote: We may regard the present state of the universe as the effect of its past and the cause of its future. An intellect which at a certain moment would know all forces that set nature in motion, and all positions of all items of which nature is composed, if this intellect were also vast enough to submit these data to analysis, it would embrace in a single formula the movements of the greatest bodies of the universe and those of the tiniest atom; for such an intellect nothing would be uncertain and the future just like the past would be present before its eyes. Science cannot really prove that determinism is true. After all, we often do encounter events for which we don’t have an explanation. But when this happens, we don’t assume that we are witnessing an uncaused event; rather, we just assume that we haven’t discovered the cause yet. But the remarkable success of science, and especially its predictive power, is a powerful reason for supposing that determinism is true. For with one notable exception–quantum mechanics (about which see below) the history of modern science has been a history of the success of deterministic thinking as we have succeeded in making increasingly accurate predictions about everything, from what we see in the sky to how our bodies react to particular chemical substances. Hard determinists look at this record of successful prediction and conclude that the assumption it rests on–every event is causally determined–is well-established and allows for no exceptions. That means that human decisions and actions are as predetermined as any other event. So the common belief that we enjoy a special sort of autonomy, or self-determination, because we can exercise a mysterious power we call â€Å"free will,† is an illusion. An understandable illusion, perhaps, since it makes us feel that we are importantly different from the rest of nature; but an illusion all the same. What about quantum mechanics? Determinism as an all-encompassing view of things received a severe blow in the 1920s with the development of quantum mechanics, a branch of physics dealing with the behavior of subatomic particles. According to the widely accepted model proposed by Werner Heisenberg and Niels Bohr, the subatomic world contains some indeterminacy.   For instance, sometimes an electron jumps from one orbit around its atom’s nucleus to another orbit, and this is understood to be an event without a cause.   Similarly, atoms will sometimes emit radioactive particles, but this, too, is viewed as an event without a cause. Consequently, such events cannot be predicted. We can say that there is, say, a 90% probability that something will happen, meaning that nine times out of ten, a specific set of conditions will produce that happening. But the reason we can’t be more precise is not because we are lacking a relevant piece of information; it is just that a degree of indeterminacy is built i nto nature. The discovery of quantum indeterminacy was one of the most surprising discoveries in the history of science, and it has never been universally accepted.   Einstein, for one, could not countenance it, and still today there are physicists who believe that the indeterminacy is only apparent, that eventually a new model will be developed which reinstates a thoroughly deterministic point of view.   At present, though, quantum indeterminacy is generally accepted for much the same sort of reason that determinism is accepted outside quantum mechanics: the science that presupposes it is phenomenally successful. Quantum mechanics may have dented the prestige of determinism as a universal doctrine, but that doesn’t mean it has salvaged the idea of free will. There are still plenty of hard determinists around. This is because when it comes to macro objects like human beings and human brains, and with macro events such as human actions, the effects of quantum indeterminacy is thought to be negligible to non-existent. All that is needed to rule out free will in this realm   is what is sometimes called â€Å"near determinism.† This is what it sounds like–the view that determinism holds throughout most of nature.   Yes, there may be some subatomic indeterminacy. But what is merely probabilistic at the subatomic level still translates into deterministic necessity when we are talking about the behavior of larger objects. What about the feeling that we have free will? For most people, the strongest objection to hard determinism has always been the fact that when we choose to act in a certain way, it feels as if our choice is free: that is, it feels as if we are in control and exercising a power of self-determination. This is true whether we are making life-altering choices such as deciding to get married, or trivial choices such as opting for apple pie rather than cheesecake. How strong is this objection?   It is certainly convincing to many people. Samuel Johnson probably spoke for many when he said, â€Å"We know our will is free, and there’s an end to it!†Ã‚   But the history of philosophy and science contains many examples of claims that seem obviously true to common sense but turn out to be false. After all, it feels as if the earth is still while the sun moves around it; it seems as if material objects are dense and solid when in fact they consist mainly of empty space. So the appeal to subjective impressions, to how things feel is problematic. On the other hand, one could argue that the case of free will is different from these other examples of common sense being wrong. We can accommodate the scientific truth about the solar system or the nature of material objects fairly easily. But it’s hard to imagine living a normal life without believing that you are responsible for your actions. The idea that we are responsible for what we do underlies our willingness to praise and blame, reward and punish, take pride in what we do or feel remorse. Our whole moral belief system and our legal system seem to rest on this idea of individual responsibility. This points to a further problem with hard determinism. If every event is causally determined by forces beyond our control, then this must include the event of the determinist concluding that determinism is true. But this admission seems to undermine the whole idea of arriving at our beliefs through a process of rational reflection. It also seems to render pointless the whole business of debating issues like free will and determinism, since it is already predetermined who will hold what view. Someone making this objection doesn’t have to deny that all our thought processes have correlated physical processes going on in the brain. But there is still something odd about treating one’s beliefs as the necessary effect of these brain processes rather than as the result of reflection. On these grounds, some critics view hard determinism as self-refuting. Related links Soft determinism Indeterminism and free will Fatalism

Centros de detención de migrantes en Texas

Centros de detencià ³n de migrantes en Texas En el estado de Texas, el segundo ms poblado de Estados Unidos y uno de los ms grandes, estn ubicados decenas de centros de detencià ³n de migrantes, que pueden tener estatus migratorio legal o indocumentados. Asimismo, en dicho estado se encuentran varios centros de procesamiento –processing facilities, en inglà ©s– de migrantes que han sido agarrados cruzando ilegalmente la frontera o que han solicitado asilo en un control migratorio de los Estados Unidos. En este artà ­culo se explica cul es la diferencia entre centros de procesamiento y de detencià ³n. A continuacià ³n, quà © migrantes deben esperar en un centro de detencià ³n mientras se espera a que se resuelva su caso. Para estos casos, se especifica cules son las direcciones de los centros de detencià ³n en Texas una vez que se determina en cul est el  migrante est detenido que se desea encontrar o visitar, asà ­ como los nà ºmeros de telà ©fonos para comunicarse, cà ³mo enviar dinero y, finalmente, cà ³mo averiguar si se ha fijado una fianza y el monto de la misma. Centros de procesamiento y centros de detencià ³n de migrantes en Texas Los migrantes agarrados cruzando ilegalmente la frontera o los que solicitan asilo en un de control migratorio de los Estados Unidos son enviados, inicialmente, a un centro de procesamiento. Existen diversos tipos de centros de procesamiento. Asà ­, los hay para menores donde se encuentran desde bebà ©s de meses a muchachos de 17 aà ±os, familias e individuos adultos. Cabe destacar que por familias solo se consideran a los nià ±os y a su padre y su madre, pero no a grupos de hermanos, sobrinos y tà ­os, abuelos y nietos, etc. En general, puede decirse que las condiciones son difà ­ciles. Por ley, los menores solo pueden permanecer en ellos un mximo de 72 horas aunque en casi un tercio de los casos su estancia se alarga por ms tiempo. En todo caso, la estancia de menores y adultos en los centros de procesamiento suele no ser larga ya que las autoridades toman una serie de decisiones que implican el traslado de los migrantes. En el caso de adultos, pueden darse las siguientes situaciones: regresan a su paà ­sson enviados a Mà ©xico a esperar a que llegue su turno para que solicitar asilo. Los enfermos fà ­sicos o mentales no pueden ser enviados a Mà ©xico.son puestos en libertad pero se les cita para que comparezcan en Corte migratoriadeben esperar a que se resuelva su caso en un centro de detencià ³n de migrantes En el caso de menores, son enviados a un centro de acogimiento –shelter, en inglà ©s– bajo la guarda de la Office of Refugee Resettlement, quien se har cargo de ellos mientras no los colocan a cargo de un familiar o adultos que los aceptar en foster care. Por aplicacià ³n de lo que se conoce como el Acuerdo Flores, los nià ±os no podrà ­an estar retenidos por ms de 20 dà ­as, esto incluye tanto a los que han llegados solos a EE.UU. como los que estn acompaà ±ados por sus padres. Quà © migrantes esperan detenidos a que se resuelva su caso Los migrantes, tanto legales como indocumentados, pueden ser enviados a un centro de detencià ³n por diversas causas, por ejemplo: haber cometido un delito (felonà ­a)ha llegado sin visa a un puesto migratorioha cruzado ilegalmente la fronteratiene una orden de deportacià ³n, etc En muchos casos los migrantes pueden ser liberados mediante el pago de una fianza, fijada por ICE o por un juez migratorio. Sin embargo, en otros casos los migrantes debern esperan detenidos a que se resuelva su caso, asà ­ se demore semanas, meses o, incluso aà ±os. Entre estos casos se encuentran: delitos relacionados con terrorismo o lavado de dinerotrfico o consumo de drogascondenas por delitos que sumen ms de 5 aà ±os de prisià ³ncasos de delitos inmorales, si bien se admiten excepcionescasos de trfico humano serio Informacià ³n bsica sobre cà ³mo llamar por telà ©fono o enviar dinero a un centro de detencià ³n migrantes en Texas Los migrantes detenidos pueden tener derecho a hacer dos llamados telefà ³nicos a un familiar, amigo o abogado. Es importante que la persona que recibe uno de eoas llamados anote informacià ³n bsica como, por ejemplo, nombre del centro de detencià ³n y un nà ºmero que se conoce como A-Number, que es necesario para muchas gestiones. Si se quiere hablar por telà ©fono con un detenido, llamar al centro y dejar un mensaje en inglà ©s con el nombre completo del detenido con el que se desea platicar, su nà ºmero de identificacià ³n (A-Number) y las horas en las que el migrante detenido  puede regresar la llamada, para evitar tener que estar pendiente del telà ©fono las 24 horas del dà ­a. Tener en cuenta que el mensaje puede demorarse varias horas en llegar al destinatario y tambià ©n no elegir como horas para que se regrese la llamada aquellas en las que no es posible segà ºn el horario del centro de detencià ³n. Para que un detenido pueda regresar la llamada es necesario que tenga dinero para cubrir ese costo, que se  puede depositar previamente. Cada centro de detencià ³n tiene su propio sistema que se especifican ms abajo cuando se habla de cada crcel. Sin embargo, ya aquà ­ se dan los nombres de tres empresas que a menudo son las opciones (fijarse bien cul es la que aplica en cada caso). Inmate Calling Solutions, con nà ºmero de  telà ©fono 888-506-8407  Telmate, que es la ms comà ºntouchpaymentdirect Tambià ©n es posible enviar dinero para que el detenido compre alimentos o ropa. Las reglas especà ­ficas de cada centro se explican ms abajo. Tambià ©n es posible visitar personalmente a un detenido para lo que  es imprescindible mostrar un I.D. Para evitar problemas serios los migrantes indocumentados o con estatus dudosos no deben presentarse en una prisià ³n de inmigracià ³n para visitar a un detenido, aunque  sea un familiar muy cercano. En cuanto a las gestiones para informarse sobre monto de la fianza en los casos en los que se fija una para dejar al detenido en libertad, se puede llamar a la oficina del ICE ms cercana al centro de detencià ³n, a veces incluso en la propia crcel. Sin embargo hay que tener en cuenta que frecuentemente no quieren dar la informacià ³n a un familiar del detenido siendo la solucià ³n en estos casos que marque un abogado o el propio detenido. Adems recordar que aunque en muchos casos el ICE se niega a fijar una fianza, podrà ­a conseguirse si reà ºnen los requisitos para solicitar una audiencia de fianza (bond hearing, en inglà ©s) ante un juez de inmigracià ³n. Tambià ©n se puede acudir a un juez cuando se considera que la fianza fijada por el ICE es muy alta, para solicitar una rebaja de la misma. A continuacià ³n, informacià ³n particular sobre los principales centros de detencià ³n de migrantes en el estado de Texas Centros de procesamiento y de detencià ³n de migrantes Texas Los siguientes son centros de procesamiento o de detencià ³n de migrantes en el estado de Texas, con nà ºmeros de telà ©fono para comunicarse y explicacià ³n de cà ³mo enviar dinero. Dallas Es un centro de procesamiento temporal y a las pocas horas o dà ­as los detenidos son enviados a otra prisià ³n, generalmente a Rolling Planes o a Johnson Country. Para visitar a los detenidos la direccià ³n es: 8101 North Stemmos FreewayDallas, TX  75247 Para informarse sobre el horario de visitar, marcar al 214-424-7800. Se debe utilizar para dejar mensaje para que un detenido regrese la llamada.   Centro de Don Hutto Esta prisià ³n, a unos 50 km de Austin, acoge a mujeres y nià ±os migrantes, principalmente acaban de cruzar la frontera  y han pedido asilo. Para visitar a un detenido la direccià ³n es: 1001 Welch StreetTaylor, TX 76574 El horario de visitas es de lunes a domingo de 8 de la maà ±ana a 8 de la noche. Para hablar con un detenido, marcar al 512-218-2400 y dejar mensaje identificando a la persona con la que se quiere hablar. Para que el detenido pueda regresar la llamada es necesario que tenga dinero en su cuenta. Para ello, se le puede enviar utilizando una money order a nombre de la persona detenida y que se puede comprar en un banco o en una oficina de correos de Estados Unidos. La money order debe enviarse a la persona destinataria incluyendo su nombre completo y A-Number al: P.O. Box 1063Taylor, TX  76574 Con ese dinero los detenidos no sà ³lo pueden llamar sino tambià ©n comprar comida e incluso ropa. Centro de El Paso Es un centro de procesamiento donde los detenidos estn esperando o bien para ser expulsados inmediatamente de Estados Unidos o bien a presentarse ante la corte de inmigracià ³n de El Paso y ver cules son las opciones, incluida la posibilidad de un alivio de la deportacià ³n. Para visitar a un detenido la direccià ³n es: El Paso Processing Center8915 Montana AvenueEl Paso, TX  79925 Los horarios son de 6 pm a 9 pm de lunes a viernes y los fines de semana de 11 am a 3 pm y de 6 pm a 9 pm. Para llamar a un detenido, marcar al 915-225-0700. Para asegurarse de que tiene dinero depositado a su nombre y asà ­ poder regresar la llamada envirselo mediante el sistema telmate, asegurndose de elegir como centro de detencià ³n El Paso SPC. Ese mismo nà ºmero de telà ©fono se puede utilizar para contactar con un representante de ICE para informarse sobre una posible fianza para el detenido y su monto. Centro de detencià ³n de Houston Los migrantes detenidos en este centro estn en proceso de expulsià ³n o deportacià ³n y son convictos que han cumplido su pena en crceles cercanas a Houston o procedentes de centros de detencià ³n en la Costa Este de los Estados Unidos o migrantes agarrados cuando acababan de cruzar ilegalmente la frontera. Para visitarlos en persona los horarios son los siguientes: para mujeres detenidas, de domingo a mià ©rcoles de 2 a 5 de la tarde y de jueves a sbado de 8 a 10 de la maà ±ana. En el caso de visitar a un varà ³n, el horario es de 7 de la maà ±ana a 2 de la tarde de domingo a mià ©rcoles y de 10 de la maà ±ana a 5 de la tarde los jueves, viernes y sbados. La direccià ³n del centro es: Houston Immigration Detention Center15850 Export Plaza DriveHouston, TX  77032 A esa misma direccià ³n se pueden escribir cartas especificando claramente el nombre completo del detenido y su A-Number. Para recibir una llamada del detenido, marcar al 281-449-1481 siguiendo las instrucciones especificadas en este mismo artà ­culo en el primer apartado. Adems, para enviar dinero para que el detenido pueda regresar la llamada se debe utilizar el sistema telmate, bien online o bien marcando al 886-516-0115. Por à ºltimo, para averiguar si el ICE ha fijado una fianza y el monto se puede marcar al 281-985-8400. Centro de detencià ³n del condado de Johnson Esta es una prisià ³n que pertenece a un condado pero tiene un acuerdo con el ICE para alojar a migrantes detenidos, la mayorà ­a de los cuales ya han sido deportados con anterioridad y estn cumpliendo sus condenas antes de ser deportados  de nuevo. Para visitarlos, el horario es de 8 a 10.30 de la maà ±ana los sbados y los domingos y la direccià ³n es: Johnson County Detention Center1800 Ridgemar DriveCleburne, TX  76031 En cuanto a las llamadas, marcar al 817-645-2918. A partir de ahà ­ hay dos mà ©todos para que el detenido regrese el llamado. En primer lugar puede marcar a cargo del que recibe la llamada, que debe abonar con su tarjeta de crà ©dito o dà ©bito y es caro o bien la persona que desea recibir la llamada debe enviar antes dinero a nombre del detenido mediante una transferencia de un banco estadounidense o una money order. Enviar este dinero a la direccià ³n de la prisià ³n especificando en el sobre claramente nombre y apellidos del detenido y su A-Number. La transferencia no puede superar los $300 y ese dinero puede ser utilizado para comprar tarjetas para llamar por telà ©fono, comidas, bebidas e incluso ropa. Los migrantes detenidos que previamente han sido deportados no van a poder salir de prisià ³n mediante el pago de una fianza. Pero los que estn por otra razà ³n puede que califiquen para ello. En este caso se puede hablar con el oficial en la oficia central de Dallas que est a cargo de su deportacià ³n. El telà ©fono es el 2140424-7811. Centro de detencià ³n en Laredo El gobierno federal es la propietaria de esta prisià ³n que, sin embargo, est gestionada por una empresa privada. Acoge a detenidos varones y mujeres y tiene un alto grado de cambio de detenidos, ya que se considera como un lugar de paso para enviarlos a otros centros o para expulsarlos inmediatamente de Estados Unidos. Para hablar con un detenido, marcar al 956-727-4118. Para visitarlo en prisià ³n, los dà ­as disponibles son lunes de 1 a 3 pm, viernes en el mismo horario y fines de semana de 9 a 11 am y de 1 a 3 pm. La direccià ³n es: Laredo Detention Center4702 Sanders StreetLaredo, TX  78401 Esa misma direccià ³n debe utilizarse para enviar cartas a un detenido, incluyendo su nombre completo y A-Number. Si fuera necesario platicar con el oficial de ICE a cargo de deportaciones en esa zona, como por ejemplo informarse sobre el monto de la fianza que se le pide al migrante que deposite para salir en libertad, marcar al 956-729-9620. Centro de detencià ³n de Polk Puede visitarse a los migrantes en este centro los jueves y viernes de 6 am a 6 pm y los sbados y domingos de 6 am a 9 pm. La direccià ³n es: Polk Country Detention Center3400FM 350 SouthLivingston, TX  77351 Los detenidos pueden llamar a una persona fuera de la crcel utilizando dos sistemas. En primer lugar, mediante pago a cobro revertido (collect call, en inglà ©s), lo cual es caro. En segundo lugar, comprando una tarjeta de llamadas para lo cual deben tener dinero, que se les puede enviar mediante una transferencia bancaria desde una cuenta en Estados Unidos o mediante una money order que se puede enviar por correo a la direccià ³n de la crcel especificando el destinatario o entregndola en mano si se visita al detenido. Un buen nà ºmero de los migrantes detenidos en el centro de Polk califican para una fianza. El telà ©fono de los oficiales del ICE a cargo es el 936-967-1700. Centro de detencià ³n de Port Isabel Este es uno  de los centros de detencià ³n ms grandes en el estado de Texas. La direccià ³n para visitar a los detenidos es: Port Isabel Detention Center27991 Buena Vista BoulevardLos Fresnos, TX  78566 Los horarios de visita estn divididos por orden alfabà ©tico de los apellidos  de la siguiente manera: Comienzan por las letras A-F: sbados de 8 am a 12 pmComienzan por las letras G-L: sbados de 12 pm a 4 pmComienzan por M-R: domingos de 8 am a 12 pmComienzan por S-Z: domingos de 12 pm a 4 pm Para dejar mensaje a un detenido para que regrese la llamada, marcar al 956-547-1700. Depositar dinero para que pueda llamar utilizando el sistema telmate o marcando al 866-516-0115. Para enviar dinero a un detenido con otro propà ³sito, por ejemplo, para que compre comida o ropa, se puede hacer una transferencia por Western Union a la cuenta 95720041797 a nombre de E.P. Services en Harlingen, Texas 78550, especificando quià ©n es el beneficiario. Tambià ©n es posible enviando por fax al nà ºmero 956 428 3544 una copia de una money order en la que conste el nombre del detenido, su nacionalidad, el A-number, el nombre de la persona que envà ­a el dinero y su nà ºmero de telà ©fono. Adems, si se sabe, es de utilidad incluir el nà ºmero de dormitorio y cama del detenido. Para enviar una carta a un detenido, enviarla especificando el nombre completo y A-Number a la siguiente direccià ³n: Port Isabel Detention Center566 Veterans Drive en Pearshall, Texas, 78061 Por à ºltimo, el nà ºmero del ICE donde se puede preguntar sobre si se ha fijado una fianza y el monto es el 956-547-1800. Centro de detencià ³n de Rollins Plains Esta prisià ³n alberga principalmente a migrantes varones en alguna de las siguientes categorà ­as: detenidos en Dallas o condados limà ­trofes que tienen cargos criminalesmigrantes que acabaron de cumplir sentencia en una prisià ³n penal cercana y estn a la espera de decisià ³n sobre su futuro migratoriodetenidos que han sido transferidos desde prisiones en otros estados La direccià ³n para visitar a los detenidos en Rollins Plains es: 118 County Road 206Haskell, TX  79521 El horario de visitas es el siguiente: Mujeres detenidas: sbados de 3 a 7 pmVarones detenidos con apellido que comienza entre A y M: sbados de 7.30 am a 3 pmVarones detenidos con apellido que comienza entre N y Z: domingos de 7.3- am a 3 pm Para marcar y dejar recado para que el detenido regrese la llamada, el nà ºmero de telà ©fono es el 940-864-5694. Para depositar dinero a nombre del detenido, utilizar el sistema de touchpaymentdirect. La primera vez que se utiliza hay que crear una cuenta. Para comunicarse con el ICE para saber si se ha fijado una fianza y el monto de la misma, marcar a la oficina de Dallas, marcando al 214-424-7811. Centro de detencià ³n de South Texas En este centro se encuentran detenidos una mezcla de migrantes recià ©n agarrados cruzando ilegalmente la frontera y migrantes con muchos aà ±os de presencia en los Estados Unidos. Para visitarlos el horario es sbados y domingos de 7 am a 6 pm en la siguiente direccià ³n: South Texas Detention Center566 Veterans DrivePearsall, TX  78061 Se puede dejar recado a un detenido para que regrese la llamada marcando al 830-334-2939. Utilizar el sistema telmate para depositar dinero para que pueda comprar una tarjeta para llamar. Finalmente, el telà ©fono de la oficina del ICE donde pueden informar si se ha fijado una fianza es el 210-231-4505 Centro de detencià ³n West Texas Es una prisià ³n grande ubicada que aloja a migrantes detenidos por el ICE o por los Marshalls. Est ubicado en: 401 S. Vaquero AvenueSierra Blanca, TX  79851 El horario de visitas se divide por sexos. Se puede visitar a varones los viernes y los sbados de 8 am a 5 pm y a mujeres los domingos y lunes a las mismas horas. Sin embargo, es necesario estar incluido en una lista para poder visitar. Es el propio detenido el que debe incluir los nombres de las personas autorizadas. Para dejar recado a un detenido para que llame, marcar al 915-369-2270. Enviarle dinero utilizando el sistema touchpaydirect.com para que pueda comprar la tarjeta de llamadas o enviar una money order especificando el beneficiario a: West Texas Detention FacilityP.O. Box 430Sierra Blanca, 79851 Esa direccià ³n tambià ©n es la que debe utilizarse para enviar cartas a los detenidos.Finalmente  para averiguar sobre si hay fijada una fianza, se puede llamar a la oficina del ICE al 915-225-1940. La importancia de buena asesorà ­a legal para los detenidos por inmigracià ³n Cuando un migrante est detenido, se juega su futuro y el de su familia. Por ello, es de vital importancia que cuente con el mejor consejo legal.   La AILA es la asociacià ³n de abogados de inmigracià ³n pueden informar sobre letrados especialistas en lugares cercanos a los centros de detencià ³n. Asimismo las grandes organizaciones de apoyo a migrantes pueden referir a asociaciones locales, algunas de las cuales brindan trabajo legal a bajo costo o incluso pro bono, es decir, gratuitamente.   Finalmente  en el caso de los mexicanos tambià ©n es una opcià ³n a considerar buscar ayuda en el telà ©fono gratuito de apoyo a migrantes en los Estados Unidos. Este es un artà ­culo informativo. No es asesorà ­a legal.

Visual Rhetorical Analysis Essay Example | Topics and Well Written Essays - 750 words

Visual Rhetorical Analysis - Essay Example This essay focuses on analyzing visual documents, including pictures and diagrams that usually communicate or relay their messages using images and text-image interactions. Authors, photographers or artists of visual documents think no differently. The researcher states that designers are always involved in different and several practices that include taking photographs, making websites, and laying pamphlets. They usually take good care and ensure that their work does not lack the important and crucial visual appealing, as well as, the rhetorical effectiveness. This essay looks into succinct analysis of the photo provided using the various and common aspects of photo analysis. These aspects include color and color ratio, photo subject and its positioning, lighting, camera angle, and the photo framing. In conclusion, the researcher states that it is true that the author of the photo had immense creativity when he came up with the photo. His mission was to ensure that his message is pa ssed in a pictorial manner. Finally, the photo can also serve as a representation of any society in the world. They are the majority, and are responsible for the choice of leadership, as well as, their decisions. The leaders are represented by the bricked section of the wall. It is smallest, but that is just okay for them. They misuse their leadership power interfering with the common person. Reaction against them from the common person always make them fail. Generally, the picture is a representation of a non-ideal society.

Consumer Law Case Study Example | Topics and Well Written Essays - 2000 words

Consumer Law - Case Study Example Judges are confined to the law made by the parliament they are to interpret the law according to the context of the case and decide keeping the spirit of the statute Law intact. Since statue law is precise and fundamental it cannot see the roots of the case, therefore the judge made law makes these gaps in deciding the cases in the interest of justice. Consumer law in UK is of 30 years old. It developed as the years passed on. It is now having substantial number of Acts and Regulations to provide the justice to the consumers. Due to the electronic revolution and increased competition and improved marketing system the consumers face a lot of hardships and are subjected to cheating and undue inducements. To protect them from these hardships the consumer laws are expanded to meet requirements. These consumer laws are made so simple and so logical that there is no ambiguity in understanding these laws even by a common man. And the relief it provides is as that what a man of ordinary prudence think with regard to the trader and what he feels just and reasonable. If any trader gives a wrong goods than what you ordered a common man says the price of such goods need not be paid. This is exactly what consumer law also says. Still the knowledge of consumer law is important since it gives more than what customer thinks deserved to get from a trader. In the above example a person without any legal knowledge thinks he need not pay for the product but consumer law says more that he deserves an extra amount from the trader as compensation. Consumer law protects the customers from the negligence, irresponsibility and wrong doings by the traders and there by makes consumers suffer. When can we say that the trader is at fault We can say that they at fault when they do not follow the law relating to the trade and they do not pay adequate attention to the consumer's needs and when they follow the unfair trade practices to gain undue profits at the cost of consumers etc. There are statues and laws made to regulate the trade such laws are Sale of Goods Act 1979 (as am emended), Supply of Goods and Services Act 1982. Other laws which are also known as consumer laws and which the consumer shall have a minimum and basic knowledge about them to safeguard themselves. These laws will be discussed later in this issue. These statues lay down principles that the traders should follow and all the traders are to abide by this law. Sale of goods Act prescribes certain conditions that good sold shall comply such as quality, quantity, tim e etc to the satisfaction of the consumers. Sale of goods act is also a contract which mutual agreement between the customer and the trader. The trader is bound to supply the agreed quality, quantity within the agreed period of time. Simultaneously the customer is also bound to pay the amount as agreed once the trader performs his part of agreement. If any defect in the product is made known to the customer and the customer agrees to buy with the defect then later he cannot take shelter of defect in the goods and pray for compensation or exempted from payment of the price. The burden of proof of the trader's failure or wrong is always lies on the customer except in specific condition such as where the trader gives guarantee of the goods of its life and the product does not lost for the guartee time in this condition it is the trader to prove that the product has fulfilled its guaranteed period etc. In every

The Innumerable Meanings of Moby Dick Essay -- Moby Dick Essays

The Innumerable Meanings of Moby Dick Call me Ishmael. The first line of this story begins with an assertion of self-identity. Before the second page is reached, it becomes quite clear to me that within this assertion of self-identity lay an enticing universality. Ishmael represents every man somehow and no man entirely. He is an individual in his own right, while personifying a basic human desire for something more, something extraordinary. As his name implies, "he is an outcast from a great family" (p.18). Although we all share Ishmael's yearning for adventure (however deeply hidden it may be), to throw aside our civilization (despite its discontents ) could mean societal suicide. So, we look through his eyes, we cling to his desire, we dream of his escape. This world of ours in all its absurdity is seemingly as vast as an ocean beyond its horizon. Yet with all its opportunity, with all its splendor, we somehow manage to spoil the prospects it so generously offers. We pack ourselves into overcrowded spaces; we cram our brains with bits and pieces of irrelevancy; we herd ourselves along a well-beaten path; we cloud our souls with a veil of conformity. And yet there still remains, somewhere deep inside every one of us, the desire to cast aside restraint and venture into whatever indulgence tugs at our heartstrings and innermost fantasy. For Ishmael this was the sea: "Whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses...then I account it high time to get to sea as soon as I can" (p. 18). For Ishmael to remain on shore would mean to "grow hazy about the eyes" and lose sight of what makes him happy, the drive that makes him human- his love of the sea. ... ...story of stories . However, its greatness does not lay in the particular formulation of particular words in particular sentences into particular paragraphs and so forth. As with any great story, Moby Dick is comprised of infinite, multifaceted, and often allusive levels of meaning. What makes a novel great is its interaction with its readers. The degree to which a story remains unguarded and flexible while simultaneously enticing and provoking its readers, is what makes it great. The meanings I find hidden within the text of Moby Dick are unlike any others. Yet, they are mine and mine alone. As in Moby Dick, the innumerable meanings that lie dormant within stories are like ungraspable phantoms. With Moby Dick representing an epitome, the beckoning ungraspable phantoms concealed in stories, are the key to their command. Works Cited: Melville, H. Moby Dick.

Chaim Potok Research Paper

The Story of Chaim Potok There have been many innovational authors throughout all of history, from R. L Stein, to Shakespeare, to Roald Dahl to J. K. Rowling. They all have different stories that have seriously impacted the literature world in unique ways. An essential author to add to that list is Chaim Potok, who not only was an outstanding author, but was also a very inspirational religious icon for many Jewish people in the world. Potok was born in New York City in 1929. He was raised in the Hasidic faith of Judaism.He grew up in a household where a high class of edicate and manners were enforced (Newsmakers. Detroit: Gale, 2003). Due to his way of life he later on developed tight grasp of art. His parents highly disapproved of this and did not want him to â€Å"waste his time† with this. In the Jewish household painting is seen as the least acknowledged and ambitious hobby. Potok attended Yeshiva University, and became a rabbi after graduating. He began rabbinical studies at the Jewish Theological Seminary in New York. He soon received his master’s degree in Hebrew literature.In 1954 he served as a chaplain for the United States army while posted in South Korea. Later on throughout his life he began a teaching post at the University of Judaism. As years of study flew by this motivated Jew, he managed to earn a doctorate in philosophy in the University of Pennsylvania. The next Two Years flew right by, leading to the event of him writing his very first novel, The Chosen One, which was the very first novel ever to have a Hasidic Jewish setting (Contemporary Authors Online). This was a serious impact and appraisal of the Judaism Religion.This life unique novel was on the New York’s best sellers list for approximately 6 months. Potok elaborated expanded his new style of writing-by-writing more books on the daily life of Jews and child’s stories. Potok had a unique style of writing followed by a look of religious influence as well. H e usually conveyed the theme of Judaism/Hasidic through his precise use of characterization and dialogue. The majority of his beautiful creations were about how everyone should have some sort of faith in their lives and how religion has a huge impact on modern day life.Potok wrote about Jewish culture was viewed directly from the shoes of a very own Jew. He frequently focused on the issues and controversies in the Jewish Culture. Most of his life and works of literature were dedicated to his very own religion and faith, which was portrayed through his own writing. Potok received multiple awards for his unique book (St. James Guide to Young Adult Writers). The Chosen One was on the New York Time’s bestseller’s category for about 6 months, that is some very outstanding time to be a bestseller especially since Judaism is one of the least popular religions in the U.S. As the years passed his literature career slowly declined in success and popularity due to critics claimin g his unique style of writing wasn’t that professional, very mediocre, and not nearly as polished as his original creations. He was criticized according to that manner the following, â€Å"In The Beginning,† â€Å"The Book of Lights,† and â€Å"DaVita’s Harp† (St. James Guide to Young Adult Writers). â€Å"He wrote in a straightforward pose that some critics found unpolished and other likened to that of Hemingway. † said the New York Time’s Fox.On the other hand, many other critics loved and admired Potok’s love for his religion, the need to express his feeling about Jewish beliefs from a first person perspective, and the fearlessness in his writing tone. â€Å"Although his writing angered and scandalized some Jews, others applauded it his belief in the Jewish faith† Said critics from the Los Angeles Times. Chaim Potok died on July 23, 2002 due to the spread and intensity of brain cancer he had been diagnosed with. He di ed at the age of 73 years old. He was a motivating, inspirational, and phenomenal author that will never be forgotten throughout the Jewish culture.His name will be remembered as one of the most inspirational writers of all time, as well as a huge religious icon. Although critics often downsized him, he will always be known as being one of the greatest American Jewish writers of the 20th century. â€Å"Chaim Potok. †Ã‚  Newsmakers. Detroit: Gale, 2003. GaleBiography In Context. Web. 1 May 2012. â€Å"Chaim Potok. †Ã‚  St. James Guide to Young Adult Writers. Gale, 1999. Gale Biography In Context. Web. 1 May 2012. â€Å"Chaim Potok. †Ã‚  Contemporary Authors Online. Detroit: Gale, 2007. Gale Biography In Context. Web. 1 May 2012.

The Legend of the Minotaur - 1311 Words

One of the most popular Greek myths is the story of Theseus and the Minotaur, it centres around an early civilisation on the island of Crete, it is a myth told long before Athens became the ruling capital. It is the legend of the Minotaur. The legend of the Minotaur and the Labyrinth of Knossos in Crete has enthralled many historians, archaeologists over, anthropologists and so on over years, even centuries. However, one archaeologist was captivated by the entrancing and beauty of the myth of The Minotaur and the Palace in Knossos was Arthur Evans. Before work began in Crete by the British archaeologist Evans at Knossos, knowledge of the Bronze Age Minoan culture was only faintly reflected in a few Classical Greek myths. By the time†¦show more content†¦They survived to a height of about two metres and were lined with gypsum benches. On one side was a gypsum throne and on the other a sunken room which Evans called a ‘Lustral Basin’. Over the course of the next four years, most of the ten-acre site had been excavated— although work would continue off and on until 1930. Evans was struck by the apparent absence of fortifications around the site and took this as confirmation of the ‘Thalassocracy of Minos’ described by Thucydides. In his decisive (and highly controversial) site interpretations, Evans drew heavily from post-Bronze Age, ancient Greek mythology to assume the site as the palace of the legendary King Minos. This conclusion is now much disputed, but early on gained solid grip among many archaeologists as well as in the popular imagination. In legends from sources varying from Herodotus to Hellenistic coins, Knossos was thought to be the palace site of Minos, king of the Cretan Minoans whose labyrinth contained the mythic Minotaur. Evans interpreted the complex layout of the palace at Knossos as labyrinthine, and connected this with the double-axe symbol or labrys found engraved on columns at the palace. Thus, his identification of Knossos civilization as Minoan made a compelling if (at times) somewhat strained metaphor, given the associated myths of King Minos, the labyrinth, and the Minotaur. His results and methods have come under criticism sinceShow MoreRelatedNot Have A Clue, The Etymology Of An Indication1046 Words   |  5 Pagesone universal definition. However, it deviates from mythology to modern discourse. For example, Theseus, the son of an Athenian King, narrowly escaped a Minotaur by ways of a clew. Clew derives from an undated Greek source denoting a ball of threadlike fabric. Middle English adopted a more figurative sense from the story of Theseus and the Minotaur. The word gradually progressed, according to the Oxford Dictionaries, into clue, â€Å"a piece of evidence or information used in detection of a crime or solvingRead MoreDevil Incarology And Archetypes In Beowulf1408 Words   |  6 Pagesdifference between them is that the dragon is much wiser and personifies greed which the Basilisk does not. Another mythical creature that was used in literature is the Minotaur. The Minotaur is The Beast archetype because The Beast is an unintelligent killing predator with little to no intelligence. Both Grendel and the Minotaur are described as hairy and humanoid and in Beowulf, Grendel is shown as The Beast archetype. â€Å"Suddenly then the God-cursed brute was creating havoc: greedy and grim, heRead More Greek Gods Essay example835 Words   |  4 Pages Greek Gods nbsp;nbsp;nbsp;nbsp;nbsp;Welcome to my report on Greek gods and myths. You will learn about the gods and what they did. 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He carries Grover down to Camp Half-Blood and faints on the front porch. Once he revives, he realizes he is in Camp Half-Blood. The camp is located off Long Island. There, he meets Annabeth Chase, daughter of Athena. They become good friends byRead MoreThe Bull At The Palace Of Minos Essay1836 Words   |  8 PagesINTRODUCTION One of the most captivating tales from Ancient Greece is that of King Minos of Crete and the Minotaur, a beast half-man and half-bull. This legend, immortalised by modern films, has its origins in the Aegean, at a time when the bull held a special place in society. During excavations near Heraklion in Crete in 1990, English archaeologist Sir Arthur Evans unearthed a massive structure built by a sophisticated Bronze Age civilisation. Evans identified this as the Palace of KingRead MoreBoy with Dyslexia and ADHD in Percy Jackson by Rick Riordan662 Words   |  3 Pages a 12 year old boy with dyslexia and ADHD, as he began to suspect that his life was not what it seems when his class took a field trip to the Metropolitan Museum of Art and his teacher, Mrs. Dodds transformed into one of the three Furies of Greek legend and attacked him. Percys Latin teacher, Mr. Brunner, threw him a magic sword named Anaklusmos, or Riptide, and killed her. When Percy came out from the battle, nobody remembered Mrs. Dodds and his best friend Grover Underwood began to act strangelyRead MoreGreek Mythology And The Lightening Thief1940 Words   |  8 Pages- halfman and half-horse. (Cartwright, Greek Mythology.) Greek Mythology, are the beliefs and ritual observances of the ancient Greeks, who became the first Western civilization about 2000 BC. It consists mainly of a body of diverse stories and legends about a variety of gods. Greek mythology had become fully developed by about the 700s BC(A history of Ancient Greece, mythology). Greek mythology has several distinguishing characteristics. The Greek gods resembled humans in form and showed humanRead MoreSympathy for the Devil in Nathaniel Hawthrone ´s The Scarlet Letter725 Words   |  3 PagesDante’s Satan. Because Cook’s devil is not restricted, he is able to challenge God to a contest, rather than bear his punishment in silence like Dante’s devil. The devil has taken on many forms in both legend and media throughout history. Whether it is a con-man in a suit, or a vicious minotaur-like monster, the devil has been a representation of human evil since his conception. Satan in both Dante’s Inferno and Peter Cook’s Bedazzled is seen as an evil figure forced into an eternity of punishment